The "Why?" Behind the "What?"

HOW IT ALL BEGAN…

This journey back to the cross began when the leadership of the church I was attending decided to skip Good Friday. What? Seriously? Cut out the one day on the Christian calendar that makes sense of all the others?

No explanation was given. We were simply told to do something “good” on the day. Nothing wrong with “good” — hopefully it is something we do every day rather than something we save up for a special occasion. But the question sprang to mind: Why ignore Calvary? Are we so afraid of what a journey to the cross says about us that we look for a way to erase it from our calendars in a vain effort to erase it from our hearts and minds? Or is it simply no longer “politically correct” to use the “S” word, which is the reason why there needed to be a sinless sacrifice on that cross in the first place? Or is it the suffering that turns us off? Escaping suffering seems to be the heart cry of the Western world just as much as it is a daily experience for many people in so many places of the world. Or is all this simply a product of our “selfie” society. I’ve never heard of a church cancelling the celebration of Mothers’ Day or Fathers’ Day. Many congregations have, at the very least, a moment of silence to commemorate those of their number who died in the name of freedom during the world wars. But what about the One who fought and won, for our eternal liberty and at the cost of His own life, the greatest battle of all?

Paul’s prayer was that his only boast be in the cross (Galatians 6:14) even though it was a shameful death reserved for the worst of criminals. Should not we also boast in it, shameful though it is, since our souls depend upon it?

Even the Resurrection, glorious as it was, would not have happened without Calvary. His resurrection is proof of His power. The death is proof of His love. Both are essential.

So began the journey, as much my version of a protest as anything else. But as I journeyed I moved beyond my need to defend the keeping of the day to appreciating more than ever the meaning of the cross.

Like Paul, I can boast in nothing else except “Christ and Him crucified” (1 Corinthians 2:2, KJV) because everything, without exception, is mine only because of what He did at Calvary.

Monday, September 11, 2017

Embracing Death


Morguefile
And being found in appearance as a man, he humbled himself and became obedient to death—even death on a cross” —Philippians 2:8

In the space of one week three people I knew well, along with the stepfather of a friend, died.  Death isn’t usually so busy during an average week in my life. It was unsettling. But though we try hard to minimize it, death is inevitable. Even our language is designed to avoid its reality. We talk about people “passing away” or “promoted to glory” or “in a better place” or “with the angels.”
In a sense, death is the final frontier (with apologies to Star Trek fans) and we are not eager to talk about it, or to cross its boundaries. In some cultures even the mention of the word is frowned on just in case it invites “the grim reaper” (yet another way to avoid calling death what it is) to come and collect another trophy.
But Jesus embraced it. As God-become-Man He identified with us right to the last excruciating breath, crossing our final frontier just as we will someday cross it, but via suffering that we can only imagine. 
One of the big discussions of our generation has revolved around physician-assisted death—the right of people in extremis to legally end their lives at their own convenience. The argument is that when the end is inevitable and the pain is too much, people need to have the opportunity to end the suffering as quickly and efficiently as possible.
When we look at the cross we find a Saviour who “suffered” the cross and refused to excuse Himself from any of its torment. The Scriptures tell us that He would not even accept drugged wine to ease His pain (Matthew 27:34). The cheap wine given to the Roman soldiers would have been laced with something bitter such as myrrh or wormwood to dull His senses.
Matthew Poole commenting on this, writes: “Certain it is, that it was an ordinary favour they showed to dying persons, to give them some intoxicating potion, to make them less sensible of their pain. It is probable it was something of this nature; but our Saviour was not afraid to die, and so had no need of such an antidote against the pain of it; he refused it.”
He felt more than we will ever be called upon to feel and, as one commentator suggested, refused comfort so that we could find that comfort.
Jesus called death what it was, embraced it, and then crushed it so that we might never have to fear it.
Paul writes, quoting two Old Testament prophets: “‘Death has been swallowed up in victory.’ ‘Where, O death, is your victory? Where, O death, is your sting?’ The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ” (1 Corinthians 15:54b-57).

No comments:

Post a Comment

Come and Die

Pixabay “ I have been crucified with Christ and I no longer live, but Christ [who loved me and gave himself for me] lives in me...